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John E Remsberg

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John E Remsberg
American Freethinker, author of The Christ, which made the information disseminated by Strauss and Renan available to those of us with (shall we say) a less-sophisticated education

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There is one element in Christianity which was not borrowed from Paganism -- religious intolerance. Referring to Buddhism, Confucianism, and Taouism, a writer on China says: "Between the followers of the three national religions there is not only a total absence of persecution and bitter feeling, but a very great indifference as to which of them a man may belong.... Among the politer classes, when strangers meet, the question is asked: 'To what sublime religion do you belong,' and each one pronounces a eulogium, not on his own religion, but on that professed by the others, and concludes with the oft-repeated formula 'Religions are many; reason is one; we are all brothers.'"
-- John E Remsberg, after comparing many striking similarities between Christianity and the three ancient religions of China, The Christ (1909), page 377

Jesus cursed a living tree and it died; Mohammed blessed a dead tree and it lived.
-- John E Remsberg, The Christ, p. 302 (1909)

The supernatural Christ of the New Testament, the god of orthodox Christianity, is dead. But priestcraft lives and conjures up the ghost of this dead god to frighten and enslave the masses of mankind. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishenev, Odessa, and Bialystok still vibrate in our ears.
-- John E Remsberg, The Christ, p. 7 (1909)

It was not "according to the Divine purpose" that Jesus was slain at the Passover, but it was according to a human invention that he is declared to have been slain at this time. These attempts to connect the crucifixion with the Passover afford the strongest proof that it is a myth.
-- John E Remsberg, The Christ, p. 217 (1909)

This doctrine of forgiveness of sin is a premium on crime. "Forgive us our sins" means "Let us continue in our iniquity." It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
-- John E Remsberg, The Christ, p. 282 (1909)

The Christ is a myth. The Holy Ghost Priestcraft overshadowed the harlot Superstition; this Christ was born; and the Joseph of humanity, beguiled by the Gabriel of credulity, was induced to support the family. But the soldiers of Reason have crucified the illegitimate impostor, he is dead; and the ignorant disciples and hysterical women who still linger about the cross should take his body down and bury it.
-- John E Remsberg, The Christ, p. 326 (1909)

The star of the Magi which pointed so unerringly to the cradle of Christ points not less unerringly to one of the sources from which Christ came.
-- John E Remsberg, summarizing the Babylonian astrological origins of many elements of the Christian myth, The Christ, p. 349 (1909)

Zagreus was the son of Zeus. He was slain by the Titans, buried at the foot of Mount Parnassus, and rose from the dead as Dionysos. He was the god of fruit and wine. Like those of Christ his most devoted followers were women. He is the beloved son and occupies a throne at the right hand of his father, Zeus. His empty tomb at Delphi was long preserved by his devotees as proof of his death, and resurrection.
-- John E Remsberg, The Christ, p. 394 (1909)

To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.
      -- John E Remsberg, The Christ, p. 358 (1909)

While Jesus was at Jerusalem there came a voice from heaven. For what purpose was the voice sent? For the sake of those who stood by. "Jesus answered and said, This voice came not because of me, but for your sakes" (John xii, 30).
     Of what benefit was the voice when those who heard it were unable to distinguish it from thunder? "The people therefore, that stood by and heard it, said that it thundered" (29).
     The Evangelists relate several instances of celestial voices being heard. As there is, in nearly every instance, a disagreement in regard to the message conveyed, it is probable that an electrical disturbance inspired the voice, while a vivid imagination interpreted its meaning.
      -- John E Remsberg, The Christ, p. 152 (1909)

That the writers of the Bible recognized a plurality of gods -- were polytheists -- is proved by the following "And the Lord God said, Behold, the man is become as one of us" (Gen. iii, 22). "Who is like unto thee, O Lord, among the gods?" (Ex. xv, 11.) "Among the gods, there is none like unto thee, O Lord" (Ps. Ixxxvi, 8). "The Lord is a great God, and a great king above all gods" (Ps. xcv, 3). "Thou shalt not revile the gods" (Ex. xxii, 28).
     Monotheism, the doctrine of one god, is not merely the worship of one god, but the belief in the existence of one god only. Many were monotheistic in worship -- worshiped one god, their national deity -- while at the same time they were polytheistic in belief -- believed in the existence of many gods. The Jews who worshiped Jehovah have been called monotheists. And yet, for a thousand years, they believed in the existence of Kemosh, Baal, Moloch, Tammouz, and other deities. They believed that Jehovah was their national god and that they owed allegiance to him; just as the subjects of an earthly king profess their loyalty to him without denying the existence of other kings.
      -- John E Remsberg, The Christ, p. 356 (1909)

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