Positive Atheism's Big List of Quotations
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William Archer (1856-1924)
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| Hannah Arendt (1906-1975) German-American political scientist
There are no dangerous thoughts; thinking itself is dangerous. |
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| Aristophanes (ca. 448-380 BCE) Athenian comic poet
Shrines! Shrines! Surely you don't believe in the gods. What's your argument? Where's your proof? |
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| Aristotle (ca. 384-322 BCE) Greek philosopher
Men create gods after their own image, not only with regard to their form but with regard to their mode of life. A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side. We may assume the superiority ceteris paribus [other things remaining equal] of the demonstration which derives from fewer postulates or hypotheses -- in short, from fewer premises. It is the mark of an educated mind to be able to entertain a thought without accepting it. If the hammer and the shuttle could move themselves, slavery would be unnecessary. |
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| Karen Armstrong Historian of theology and religious belief
Religion is not a nice thing. It is potentially a very dangerous thing because it involves a heady complex of emotions, desires, yearnings and fears. Whatever conclusions we reach about the reality of God, the history of this idea must tell us something important about the human mind and the nature of our aspiration. A mode of knowledge rooted in silence and intuitive insight which gives meaning to life but which cannot be explained in rational terms. Myth was regarded as primary; it was concerned with what was thought to be timeless and constant in our existence. Myth looked back to the origins of life, to the foundations of culture, and to the deepest levels of the human mind. Myth was not concerned with practical matters, but with meaning. Unless we find some significance in our lives, we mortal men and women fall very easily into despair. The mythos of a society provided people with a context that made sense of their day-to-day lives; it directed their attention to the eternal and the universal. The human idea of God has a history, since it has always meant something slightly different to each group of people who have used it at various points of time. The idea of God formed in one generation by one set of humn beings could be meaningless in another. Indeed, the statement "I believe in God" has no objective meaning, as such, but like any other statement only means something in context, when proclaimed by a particular community. Consequently, there is no one unchanging idea contained in the word "God"; instead, the word contains a whole spectrum of meanings, some of which are contradictory or even mutally exclusive. Had the notion of God not had this flexibility, it would not have survived to become one of the great human ideas. When one conception of God has ceased to have meaning or relevance, it has been quietly discarded and replaced by a new theology. A fundamentalist would deny this, since fundamentalism is antihistorical: it believes that Abraham, Moses and the later prophets all experienced their God in exactly the same way as people do today. Yet if we look at our [three] religions, it becomes clear that there is no objective view of "God": each generation has to create the image of God that works for it. |
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| Matthew Arnold (1822-1888) English poet, whose work is representative of Victorian intellectual concerns and who was the foremost literary critic of his age
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Raymond Aron (1905-1983)
Intellectuals cannot tolerate the chance event, the unintelligible: they have a nostalgia for the absolute, for a universally comprehensive scheme. |
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Justin Brooks Atkinson (1894-1984) The humorous man recognizes that absolute purity, absolute justice, absolute logic and perfection are beyond human achievement and that men have been able to live happily for thousands of years in a state of genial frailty. People everywhere enjoy believing things that they know are not true. It spares them the ordeal of thinking for themselves and taking responsibility for what they know. The most fatal illusion is the settled point of view. Since life is growth and motion, a fixed point of view kills anybody who has one. In every age "the good old days" were a myth. No one ever thought they were good at the time. For every age has consisted of crises that seemed intolerable to the people who lived through them. I have no objections to churches so long as they do not interfere with God's work. |
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Rowan Atkinson Compare views of social critic Matthew Parris
I have always believed that there should be no subject about which one cannot make jokes, religion included. Clearly, one is always constricted by contemporary mores and trends because, after all, what one seeks above all is an appreciative audience. For telling a good and incisive religious joke, you should be praised. For telling a bad one, you should be ridiculed and reviled. The idea that you could be prosecuted for the telling of either is quite fantastic. However, would a film like 'Monty Python's Life of Brian,' criticized at the time of its release for being anti-Christian, be judged under the proposed law? Or that excellent joke in 'Not the Nine O'Clock news' all those years ago, showing worshippers in a mosque simultaneously bowing to the ground with the voiceover: 'And the search goes on for the Ayatollah Khomeini's contact lens'? Not respectful, but comedy takes no prisoners. However, in period and in context it was extremely funny and I believe that it is the reaction of the audience that should decide the appropriateness of a joke, not the law of the land. |
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St Augustine of Hippo (354-430) See Augustine's Scary Quotations
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Sir Alfred Jules Ayer (1910-89)
Theism is so confused and the sentences in which "God" appears so incoherent and so incapable of verifiability or falsifiability that to speak of belief or unbelief, faith or unfaith, is logically impossible. I take it, therefore, to be a fact, that one's existence ends with death. I think it possible to show how this fact can be emotionally acceptable. |
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The Subtle Fulmination of the Encircled Sea Please Feel Free Grab some quotes to embellish your web site, Use them to introduce the chapters of a book or Poster your wall! Graffiti your (own) fence. That's what this list is for! In using this resource, however, keep in mind that If you decide to build your own online
There's something to be said | |||||||||||
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