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| Robert Green Ingersoll (1833-1899) American politician and lecturer known for his adamant support of scientific and humanistic rationalism
If there be an infinite Being, he does not need our help -- we need not waste our energies in his defense. We need men with moral courage to speak and write their real thoughts, and to stand by their
convictions, even to the very death. The man who does not do his own thinking is a slave, and is a traitor to himself and to his fellow-men. They knew no better, but I do not propose to follow the example of a barbarian because he was honestly a barbarian. The moment you introduce a despotism in the world of thought, you succeed in making hypocrites -- and you get in such a position that you never know what your neighbor thinks. The doctrine of eternal punishment is in perfect harmony with the savagery of the men who made the orthodox creeds. It is in harmony with torture, with flaying alive, and with burnings. The men who burned their fellow-men for a moment, believed that God would burn his enemies forever. The Church demonstrated the falsity and folly of Darwin's theories by showing that they contradicted the Mosaic account of creation, and now that the theories of Darwin having been fairly established, the Church says that the Mosaic account is true because it is in harmony with Darwin. Now, if it should turn out that Darwin was mistaken, what then? We have heard talk enough. We have listened to all the drowsy, idealess, vapid sermons that we wish to hear. We have read your Bible and the works of your best minds. We have heard your prayers, your solemn groans and your reverential amens. All these amount to less than nothing. We want one fact. We beg at the doors of your churches for just one little fact. We pass our hats along your pews and under your pulpits and implore you for just one fact. We know all about your mouldy wonders and your stale miracles. We want a this year's fact. We ask only one. Give us one fact for charity. Your miracles are too ancient. The witnesses have been dead for nearly two thousand years. Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind? We have already compared the benefits of theology and science. When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins -- they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. There is more of value in the brain of an average man of to-day -- of a master-mechanic, of a chemist, of a naturalist, of an inventor, than there was in the brain of the world four hundred years ago. Orthodox Christians have the habit of claiming all great men, all men who have held important positions, men of reputation, men of wealth. As soon as the funeral is over clergymen begin to relate imaginary conversations with the deceased, and in a very little while the great man is changed to a Christian -- possibly to a saint. An infinite God ought to be able to protect himself, without going in partnership with State Legislatures. Certainly he ought not so to act that laws become necessary to keep him from being laughed at. No one thinks of protecting Shakespeare from ridicule, by the threat of fine and imprisonment. -- Robert Green Ingersoll, proving himself a prophet, of sorts, while discrediting prophesy itself! quoted from, Some Mistakes of Moses, Section III, "The Politicians," in Works, Dresden Edition, Volume 2 [Passage]: Only a few years ago there was no person too ignorant to successfully answer Charles Darwin; and the more ignorant he was the more cheerfully he undertook the task. The ministers, who preached at these revivals, were in earnest. They were zealous and sincere. They were not philosophers. To them science was the name of a vague dread -- a dangerous enemy. They did not know much, but they believed a great deal. The old lady who said there must be a devil, else how could they make pictures that looked exactly like him, reasoned like a trained theologian -- like a doctor of divinity. [Excerpt]: [Passage]: It is contended by many that ours is a Christian government, founded upon the Bible, and that all who look upon the book as false or foolish are destroying the foundation of our country. The truth is, our government is not founded upon the rights of gods, but upon the rights of men. Our Constitution was framed, not to declare and uphold the deity of Christ, but the sacredness of humanity. Ours is the first government made by the people and for the people. It is the only nation with which the gods have had nothing to do. And yet there are some judges dishonest and cowardly enough to solemnly decide that this is a Christian country, and that our free institutions are based upon the infamous laws of Jehovah. Our civilization is not Christian. It does not come from the skies. It is not a result of "inspiration." It is the child of invention, of discovery, of applied knowledge -- that is to say, of science. When man becomes great and grand enough to admit that all have equal rights; when thought is untrammeled; when worship shall consist in doing useful things; when religion means the discharge of obligations to our fellow-men, then, and not until then, will the world be civilized. Blasphemy is an epithet bestowed by superstition upon common sense. Whoever investigates a religion as he would any department of science is called a blasphemer. Whoever contradicts a priest; whoever has the impudence to use his own reason; whoever is brave enough to express his honest thought, is a blasphemer. When the missionary speaks slightingly of the wooden god of a savage, the savage regards him as a blasphemer. To laugh at the pretensions of Mohammed in Constantinople is blasphemy. To say in St Peter's that Mohammed was a prophet of God is blasphemy. There was a time when to acknowledge the divinity of Christ in Jerusalem was blasphemy. To deny his divinity is now blasphemy in New York. Good-by, gentlemen! I am not asking to be Governor of Illinois ... I have in my composition that which I have declared to the world as my views upon religion. My position I would not, under any circumstances, not even for my life, seem to renounce. I would rather refuse to be President of the United States than to do so. My religious belief is my own. It belongs to me, not to the State of Illinois. I would not smother one sentiment of my heart to be the Emperor of the round world. We are satisfied that there can be but little liberty on earth while men worship a tyrant in heaven. I admit that reason is a small and feeble flame, a flickering torch by stumblers carried in the star-less night, -- blown and flared by passion's storm, -- and yet, it is the only light. Extinguish that, and nought remains. Every sect is a certificate that God has not plainly revealed his will to man. To each reader the Bible conveys a different meaning. Give me the storm and stress of thought and action rather than the dead calm of ignorance and faith. Banish me from Eden when you will but first let me eat of the fruit of the Tree of Knowledge. The mechanic, when a wheel refuses to turn, never thinks of dropping on his knees and asking the assistance of some divine power. He knows there is a reason. He knows that something is too large or too small; that there is something wrong with his machine; and he goes to work and he makes it larger or smaller, here or there, until the wheel will turn. The founder of a religion must be able to turn water into wine -- cure with a word the blind and lame, and raise with a simple touch the dead to life. It was necessary for him to demonstrate to the satisfaction of his barbarian disciple, that he was superior to nature. In times of ignorance this was easy to do. The credulity of the savage was almost boundless. To him the marvelous was the beautiful, the mysterious was the sublime. Consequently, every religion has for its foundation a miracle -- that is to say, a violation of nature -- that is to say, a falsehood. Only the very ignorant are perfectly satisfied that they know. To the common man the great problems are easy. He has no trouble in accounting for the universe. He can tell you the origin and destiny of man and the why and wherefore of things. But honest men do not pretend to know; they are candid and sincere; they love the truth; they admit their ignorance, and they say, "We do not know." The agnostic does not simply say, "l do not know." He goes another step, and he says, with great emphasis, that you do not know. He insists that you are trading on the ignorance of others, and on the fear of others. He is not satisfied with saying that you do not know, -- he demonstrates that you do not know, and he drives you from the field of fact -- he drives you from the realm of reason -- he drives you from the light, into the darkness of conjecture -- into the world of dreams and shadows, and he compels you to say, at last, that your faith has no foundation in fact. A few years ago the Deists denied the inspiration of the Bible on account of its cruelty. At the same time they worshiped what they were pleased to call the God of Nature. Now we are convinced that Nature is as cruel as the Bible; so that, if the God of Nature did not write the Bible, this God at least has caused earthquakes and pestilence and famine, and this God has allowed millions of his children to destroy one another. So that now we have arrived at the question -- not as to whether the Bible is inspired and not as to whether Jehovah is the real God, but whether there is a God or not. Every pulpit is a pillory, in which stands a hired culprit, defending the justice of his own imprisonment. In all ages hypocrites, called priests, have put crowns on the heads of thieves, called kings. Labor is the only prayer that Nature answers; it is the only prayer that deserves an answer -- good, honest, noble work. Ministers say that they teach charity. This is natural. They live on alms. All beggars teach that others should give. The churches have no confidence in each other. Why? Because they are acquainted with each other. The inspiration of the Bible depends upon the ignorance of the gentleman who reads it. The book, called the Bible, is filled with passages equally horrible, unjust and atrocious. This is the book to be read in schools in order to make our children loving, kind and gentle! This is the book they wish to be recognized in our Constitution as the source of all authority and justice! Many people think they have religion when they are troubled with dyspepsia. No man with a sense of humour ever founded a religion. It may be that ministers really think that their prayers do good and it may be that frogs imagine that their croaking brings spring. Is there an intelligent man or woman now in the world who believes in the Garden of Eden story? If you find any man who believes it, strike his forehead and you will hear an echo. Something is for rent. The ministers are in duty bound to denounce all intellectual pride, and show that we are never quite so dear to God as when we admit that we are poor, corrupt and idiotic worms; that we never should have been born; that we ought to be damned without the least delay.... The old creed is still taught. They still insist that God is infinitely wise, powerful and good, and that all men are totally depraved. They insist that the best man god ever made, deserved to be damned the moment he was finished. Christianity has such a contemptible opinion of human nature that it does not believe a man can tell the truth unless frightened by a belief in God. No lower opinion of the human race has ever been expressed. If, with all the time at my disposal, with all the wealth of the resources of this vast universe, to do with as I will, I could not produce a better scheme of life than now prevails, I would be ashamed of my efforts and consider my work a humiliating failure. I cannot see why we should expect an infinite God to do better in another world than he does in this. On every hand there seems to be design to defeat design. Nothing could add to the horror of hell, except the presence of its creator, God. While I have life, as long as I draw breath, I shall deny with all my strength, and hate with every drop of my blood, this infinite lie. I would not for my life destroy one star of human hope, but I want it so that when a poor woman rocks the cradle and sings a lullaby to the dimpled darling, she will not be compelled to believe that ninety-nine chances in a hundred she is raising kindling wood for hell. If there is a God who will damn his children forever, I would rather go to hell than to go to heaven and keep the society of such an infamous tyrant. I make my choice now. I despise that doctrine. It has covered the cheeks of this world with tears. It has polluted the hearts of children, and poisoned the imaginations of men.... What right have you, sir, Mr. clergyman, you, minister of the gospel to stand at the portals of the tomb, at the vestibule of eternity, and fill the future with horror and with fear? I do not believe this doctrine, neither do you. If you did, you could not sleep one moment. Any man who believes it, and has within his breast a decent, throbbing heart, will go insane. A man who believes that doctrine and does not go insane has the heart of a snake and the conscience of a hyena. I read the other day an account of a meeting between John Knox and John Calvin. Imagine a dialogue between a pestilence and a famine! Is it a small thing to quench the flames of hell with the holy tears of pity -- to unbind the martyr from the stake -- break all the chains -- put out the fires of civil war -- stay the sword of the fanatic, and tear the bloody hands of the Church from the white throat of Science? It is told that the great Angelo, in decorating a church, painted some angels wearing sandals. A cardinal looking at the picture said to the artist: "Whoever saw angels with sandals?" Angelo answered with another question: "Whoever saw an angel barefooted?" Honest investigation is utterly impossible within the pale of any church, for the reason, that if you think the church is right you will not investigate, and if you think it wrong, the church will investigate you. Some president wishes to be re-elected, and thereupon speaks about the Bible as "the corner-stone of American Liberty." This sentence is a mouth large enough to swallow any church, and from that time forward the religious people will be citing that remark of the politician to substantiate the inspiration of the Scriptures. Strange but true: those who have loved God most have loved men least. He who dishonors himself [by lying about his opinions] for the sake of being honored by others will find that two mistakes have been made -- one by himself, and the other, by the people. You cannot show real respect to your parents by perpetuating their errors.... Do you consider that the inventor of a steel plow cast a slur upon his father who scratched the ground with a wooden one? I do not consider that an invention by the son is a slander upon the father; I regard each invention simply as an improvement; and every father should be exceedingly proud of an ingenious son. If Mr. Talmage has a son, it will be impossible for him to honor his father except by differing with him. In the presence of death I affirm and reaffirm the truth of all that I have said against the superstitions of the world. I would say that much on the subject with my last breath. Labor is the only prayer that Nature answers. As long as every question is answered by the word "God," scientific inquiry is simply impossible. The clergy know that I know that they know that they do not know. Twenty years after the death of Luther there were more Catholics than when he was born. And twenty years after the death of Voltaire there were millions less than when he was born. This century will be called Darwin's century. He was one of the greatest men who ever touched this globe. He has explained more of the phenomena of life than all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those. His doctrine of evolution, his doctrine of the survival of the fittest, his doctrine of the origin of species, has removed in every thinking mind the last vestige of orthodox Christianity. He has not only stated, but he has demonstrated, that the inspired writer knew nothing of this world, nothing of the origin of man, nothing of geology, nothing of astronomy, nothing of nature; that the Bible is a book written by ignorance -- at the instigation of fear. Think of the men who replied to him. Only a few years ago there was no person too ignorant to successfully answer Charles Darwin; and
the more ignorant he was the more cheerfully he undertook the task. He was held up to the ridicule, the scorn and contempt of the Christian world, and yet when he died, England was proud to put his dust with that of her noblest and her grandest. Charles Darwin conquered the intellectual world, and his doctrines are now accepted facts.
Masters: Stripped Armor for Truth and Beauty "He stripped off the armor of institutional friendships |
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Nothing is greater than to break the chains from the bodies of men -- nothing nobler than to destroy the phantom of the soul.
